Bob & Gracie Ekblad

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Compras para la gente en el Viernes Negro

03.10.26

Anoche calentamos agua y llenamos un termo grande y un dispensador térmico grande, preparándonos para nuestra campaña semanal de ayuda en la calle los viernes. Cargué la parte trasera de mi Toyota FJ Cruiser negro con un nuevo suministro de Cup Noodles, chocolate caliente, sidra, café y tenedores de plástico, y rellené una bolsa de plástico con calcetines, bufandas y gorros. Incluí un suministro de Narcan y todas las mantas que pude encontrar en nuestro cálido armario de Tierra Nueva, antes de dirigirme al centro comercial de Mount Vernon para buscar gente fuera de las tiendas.

Como era el Viernes Negro, supuse que la policía habría expulsado a las personas sin hogar de la vista de los compradores. Pero el frío también empuja a la gente a sus tiendas de campaña en el bosque, detrás de los contenedores de basura y en cualquier escondite que hayan conseguido encontrar.

Me dirigí a nuestro lugar de encuentro, sin saber cuántos de nuestros voluntarios aparecerían en una noche fría, el día después del Día de Acción de Gracias. Mi yerno Esteban apareció justo cuando estacionaba frente a un grupo de hombres y mujeres reunidos fuera de Goodwill, junto a Dollar Tree.

«¿Alguien quiere una bebida caliente?», pregunté, mientras nos acercábamos al grupo de doce o quince personas que estaban bajo el gran alero de cemento de la tienda.

Algunos de los chicos iban en bicicleta y tres de los hombres estaban en sillas de ruedas. Varios tenían carritos de la compra llenos de sus pertenencias.

«Tenemos sopa, chocolate caliente o sidra», añadí.

Miré a mi alrededor y reconocí muchas de las caras mientras una persona tras otra pedía una bebida u otra. Esteban y yo empezamos a llenar Cup Noodles con agua caliente y a mezclar chocolate caliente tan rápido como pudimos, y los repartimos. Aparecieron más personas que reconocieron nuestra camioneta, ya que venimos todas las semanas. Casi todos querían chocolate caliente y Cup Noodles. La gente expresó su agradecimiento. Hablé con un hombre mexicano mayor al que conocía desde hacía años y que estaba montado en su bicicleta, y se lo presenté a Esteban, que habló con él en español.

Pregunté si alguien necesitaba mantas, y los hombres en sillas de ruedas fueron los primeros en decir que sí. Le pregunté a uno de ellos, un latino, cuánto tiempo llevaba en silla de ruedas y qué le había pasado. Me dijo que le habían disparado hacía unos años y que la bala le había alcanzado la médula espinal, dejándolo paralizado de cintura para abajo.

Quería rezar por él, ya que había visto a Jesús curar a un hombre en la cárcel de una parálisis causada por una herida de bala. Mientras pensaba si hacerlo o no, él se despidió con la mano mientras su amigo lo alejaba en silla de ruedas, y yo solté un débil «Que Dios los bendiga, chicos». Quizás habría otra ocasión para rezar, una vez que nos conociéramos mejor.

De repente, la gente comenzó a dispersarse. Quizás habían visto un coche de policía.

 Repartimos guantes, calentadores de manos y gorros. Así que nos subimos a mi coche y nos dirigimos a Safeway para buscar a más gente. No vi a nadie en las calles en algunos de los lugares habituales, así que conduje lentamente por la parte trasera, junto a un gran campo abandonado. Entonces vi un carrito de la compra y me fijé en un pequeño grupo apiñado en la oscuridad cerca de unos contenedores de basura bajo un árbol.

Nos detuvimos cerca de ellos y estacionamos. Se acercó una mujer que no quería una bebida caliente, pero necesitaba un gorro. Me dijo que al día siguiente era el cumpleaños de su madre, y le dije que podía llevarse una bufanda o un gorro para ella. Se alegró mucho y encontró una bufanda que pensó que le gustaría a su madre. Nos acercamos al grupo acurrucado y les preguntamos si alguien quería una bebida caliente.

«¡Bob!», gritó uno de ellos. Era un hombre que conocía y que había recaído en el fentanilo después de un largo periodo de sobriedad.

Nos saludamos y empezamos a ponernos al día sobre la semana anterior. Le servimos una taza de chocolate caliente y se alegró de recibir un nuevo suministro de Narcan. Nos contó que mucha gente llama al 911 demasiado pronto, asumiendo que alguien que se ha desmayado está en peligro cuando no es así.

«Cuando se ponen azules, es cuando realmente hay que actuar rápido», nos dijo.

En ese momento vi a un hombre alto y muy delgado que se dirigía hacia nosotros por la acera detrás de la tienda. Caminaba con pasos largos y decididos, como un hombre con una misión.

«Jeff» (no es su nombre real), gritó mi amigo, «tío, te estaba buscando. ¡Ven aquí!».

Jeff se detuvo frente a nosotros y mi amigo le dio un abrazo. Jeff no podía quedarse quieto, sino que se balanceaba hacia adelante, retorciéndose con gestos contorsionados, una manifestación común de la droga callejera llamada «Trank», que es xilazina, un tranquilizante veterinario que se mezcla con el fentanilo en la actualidad.

Jeff hablaba con dificultad, pero revelaba sensibilidad e inteligencia. Nos contó que le faltaban unos pocos créditos para obtener un título en administración de empresas en la universidad local, pero que había vuelto a meter la pata «una vez más». Le dije que veíamos que era un hombre muy inteligente y elocuente, y que no era demasiado tarde para alcanzar sus sueños. Me pareció adecuado preguntarle si podíamos orar por él para que pudiera terminar sus estudios. Dijo que «sí», que quería que oráramos por él, mientras se retorcía en círculos, se agachaba ante nosotros, inclinaba la cabeza y se tapaba la boca y la barbilla con las manos.

Me conmovió profundamente su humilde gesto y sentí ternura mientras mi corazón se ablandaba. Me pregunté si iba a llorar. Recé por él, y su amigo y Esteban se unieron a mí para bendecirlo con éxito, protección y la paz de Dios.

Cuando terminé de rezar, me encontré haciendo un comentario que no había pensado de antemano.

«Bueno, es Viernes Negro y todo el mundo está de compras. Pero estoy bastante seguro de que Jesús no estaría buscando ofertas. Estaría buscando personas. Buscando lo que es más preciado para él: ¡ustedes!».

Los hombres parecieron recibir estas palabras en sus almas, y sentí que me envolvía la ternura del corazón invisible de Dios que llenaba la oscuridad.

Esteban comentó más tarde que, de hecho, Jesús es nuestro Redentor, el que nos compra con su sangre, liberándonos de las garras del Príncipe de este mundo. Somos sus agentes delegados, invitados a buscar a sus seres queridos en los callejones, las autopistas, detrás de los setos y los contenedores de basura.

Levantando nuestros ojos hacia aquel que está entronizado en los cielos: Reflexiones sobre el Salmo 123– Roberto Ekblad

03.10.26

Gracie y yo acabamos de regresar de un mes fuera de Estados Unidos. En muchos sentidos, fue refrescante salir de nuestra rutina habitual. Aunque seguimos las noticias de nuestro país con bastante atención, nuestra atención se centró más en las personas que asistían al retiro espiritual en el que participábamos como ponentes en Francia y en el Certificado en Liberación Holística que impartimos en Benín, África Occidental. También disfrutamos de unas vacaciones muy necesarias.

Desde que regresamos a Estados Unidos hace doce días, nos ha resultado difícil no sentirnos abrumados por la desesperación, ya que parece que durante el mes que estuvimos fuera la división, el odio y el aparente «éxito» de los poderes dominantes en nuestro país han aumentado drásticamente y parecen imparables.

Anoche sentí la llamada de no dejar que los aparentes éxitos de la actual Administración acapararan mi atención, usurpando el lugar de Dios.

Me desperté y me encontré con el Salmo 123, que me inspira a no dejarme vencer por los líderes políticos, los partidos y los multimillonarios que dirigen el mundo. Más bien, el salmista me inspira a centrar mi atención en el Creador del universo, el ser supremo que es el Dios de la gracia, y en su hijo Jesús, el Salvador del mundo. «¡A ti levanto mis ojos, oh tú que estás entronizado en los cielos!», afirmo con el salmista.

Levantar nuestros ojos hacia Dios implica cambiar deliberadamente nuestro enfoque de mirar hacia abajo o alrededor a los problemas personales, sociales y globales o a las figuras políticas que inspiran indignación, ira, miedo o desesperación.

Levantar nuestros ojos hacia el que está entronizado en los cielos contrasta con mirar al presidente, al Congreso, a los ricos y poderosos, o a cualquier ser humano o institución. Esto requiere no dejar que nuestras fuentes de información (por muy fiables y variadas que sean) se conviertan en nuestros principales informadores.

Jesús afirma claramente de sí mismo que «el que viene de arriba está por encima de todos». Por el contrario, «el que es de la tierra, es de la tierra y habla de la tierra» (Jn 3, 31).

Recibir información desde arriba solo puede suceder si deliberadamente «seguimos buscando las cosas de arriba, donde está Cristo, sentado a la diestra de Dios». Y «poned la mente en las cosas de arriba, no en las de la tierra» (Col 3:1-2).

El salmista nos invita aquí a identificarnos con (y aprender de) las personas humildes, incluso impotentes: los siervos.

«He aquí, como los ojos de los siervos miran a la mano de su señor, como los ojos de la sierva miran a la mano de su señora, así nuestros ojos miran al Señor nuestro Dios, hasta que él nos muestre su misericordia» (v. 2).

Imaginarme a mí mismo como un siervo que mira a la mano de un señor requiere un esfuerzo, ya que los siervos no tendrían a nadie más a quien mirar. Debo elegir verme a mí mismo como completamente dependiente de Dios y elegir poner toda mi confianza y esperanza en que Dios sea misericordioso conmigo y con aquellos por quienes intercedo. El salmista me invita a mirar a Dios con mis ojos físicos (y espirituales) como el que está en el lugar más alto, con quien puedo tener una relación y de quien debo esperar «hasta que tenga misericordia» de mí.

Oigo al salmista invitándonos a seguir una reorientación completa de nuestra atención como la única salida a la desesperación o a nuestra situación actual.

«Ten misericordia de nosotros, oh Señor, ten misericordia de nosotros, porque estamos llenos de desprecio. Nuestra alma está llena del escarnio de los que viven tranquilos y del desprecio de los orgullosos».

Desde que regresé a casa, puedo decir que he experimentado personalmente estar «lleno de desprecio» y «lleno de burlas» de maneras que están directamente relacionadas con el «desprecio de los orgullosos», con el que me encuentro de alguna manera casi todos los días.

Aquí hay algunos ejemplos que me han afectado especialmente y que perjudican directamente a personas que conocemos y amamos.

El actual presidente de los Estados Unidos ha utilizado órdenes ejecutivas y políticas con carga política para cancelar el estatus de protección temporal de personas vulnerables, deportar a individuos a colonias penitenciarias en terceros países (El Salvador, Sudán del Sur) y a la bahía de Guantánamo, y más recientemente para permitir que el Servicio de Inmigración y Control de Aduanas (ICE) arreste a personas de piel morena que encajan en un determinado perfil de inmigrante indocumentado.

Después de que los tribunales inferiores declararan ilegales estas órdenes y políticas, la Administración apeló ante la Suprema Corte (compuesta en su mayoría por personas nombradas por Trump), que permitió que las órdenes ejecutivas de Trump siguieran en vigor hasta que se celebre una audiencia en una fecha posterior. Ahora, los agentes del ICE detienen, arrestan, interrogan y deportan a personas basándose en su perfil racial/étnico, una medida que aumenta el miedo y la inseguridad entre los trabajadores agrícolas y otros inmigrantes de nuestra zona y de todo el país, así como la desesperación entre sus defensores.

Estas frías maniobras de poder, respaldadas por los tribunales superiores, pueden llevar a los defensores que han luchado arduamente para que se apliquen leyes que protejan a los más vulnerables de la sociedad a concluir que sus (nuestros) esfuerzos son en vano y que los ricos y poderosos pueden salirse con la suya. De hecho, se trata de un sentimiento generalizado relacionado con otras muchas decisiones políticas que benefician a los ricos y perjudican a los pobres, y que en gran medida no son cuestionadas por los funcionarios electos.

El remedio del salmista para la desesperación es invitarnos a dirigir nuestra mirada hacia la máxima autoridad, ante la cual intercedemos, poniendo toda nuestra esperanza en Aquel que escucha los gritos de los oprimidos, los gemidos de los prisioneros, e interviene para traer la liberación.

El Salmo 34 nos invita poderosamente a reorientar nuestra atención de manera similar. Echa un vistazo a los ocho primeros versículos.

«Bendeciré al Señor en todo momento; su alabanza estará continuamente en mi boca. Mi alma se gloriará en el Señor; los humildes lo oirán y se regocijarán. Magnificad al Señor conmigo, y exaltemos juntos su nombre. Busqué al Señor, y él me respondió y me libró de todos mis temores. Ellos miraron hacia él y se llenaron de alegría, y sus rostros nunca se avergonzarán. Este pobre hombre clamó, y el Señor lo escuchó y lo salvó de todas sus angustias. El ángel del Señor acampa alrededor de los que le temen y los rescata. Prueben y vean que el Señor es bueno; ¡cuán bendito es el que se refugia en él!».

Recientemente hemos vivido momentos de fortalecimiento al ofrecer nuestro Certificado a 70 líderes eclesiásticos en Benín. En un entorno marcado por la pobreza y con muy pocas esperanzas de soluciones políticas, nos impactó profundamente la adoración sincera y la alegría contagiosa de la gente.

Al mirar deliberadamente al que está entronizado en los cielos, poniendo nuestra confianza en su gracia y amor, que seas fortalecido y reorientado para resistir de nuevo, informado y empoderado desde arriba para la lucha aquí abajo.

Resistir la blasfemia contra el nombre de Jesús mediante el testimonio profético– Roberto Ekblad

03.10.26

Me preocupa profundamente el daño extremo que se le ha hecho al nombre de Jesús y al testimonio fiel de sus seguidores, tanto en la actualidad como a lo largo de los siglos. Cuando quienes se dicen cristianos respaldan o justifican a líderes, gobiernos y leyes injustas, o guardan silencio ante la violencia, las mentiras y la corrupción, las palabras del apóstol Pablo se confirman trágicamente: «Porque el nombre de Dios es blasfemado entre las naciones a causa de ustedes, como está escrito» (Romanos 2:24).

Pablo escribe esto en relación con las acciones públicas de sus compatriotas judíos que profesan fidelidad, pero quebrantan los mandamientos de Dios. Este versículo aparece al final de una denuncia profética de la espiral de maldad que resulta de «reprimir la verdad con injusticia» (Romanos 1:18-32).

Mientras el mundo observa las injusticias de Israel y la violencia de represalia extrema contra la población de Gaza y Cisjordania, el Dios que dicen adorar parece cruel o impotente. El Dios de Israel, tal como se refleja en la matanza de 75.000 palestinos (muchos de ellos mujeres y niños) en respuesta a la masacre de 1.200 israelíes por parte de Hamás, dista mucho del Dios que llamó a Abraham y le prometió que sus descendientes serían una bendición para todas las familias de la tierra (Génesis 12:3). Pero la blasfemia contra el nombre de Dios «a causa de ustedes» se aplica igualmente a los cristianos, los beneficiarios no judíos de la bendición de Dios a través del descendiente de Abraham: ¡el pueblo de Dios por conversión!

Blasfemar (blasfemeo) se define como hablar de tal manera que se daña o perjudica la reputación, y es sinónimo de injuriar, difamar o calumniar.

Gracie y yo hemos sido testigos de cómo el nombre de Jesús ha sido denigrado, difamado y blasfemado como consecuencia directa del apoyo de cristianos norteamericanos a líderes y políticas opresivas. Durante 46 años hemos vivido y servido entre personas pobres y marginadas en países y comunidades directamente afectadas por la política estadounidense. Como estadounidenses blancos que nos identificamos como cristianos y que hemos trabajado toda nuestra vida con personas que pertenecen a la categoría BIPOC (negros, indígenas y personas de color), hemos cargado con la responsabilidad de tener que desmarcarnos del testimonio negativo de cristianos inmersos en la política y los intereses nacionales.

Fuimos testigos directos de los males del apoyo estadounidense a gobiernos opresores mientras vivíamos en Honduras durante la década de 1980. Nos dolía que muchos cristianos estadounidenses apoyaran a las administraciones de Reagan y Bush en esa década, quienes, como pudimos constatar, estaban directamente detrás de los escuadrones de la muerte y los ejércitos opresores que aterrorizaron, asesinaron o hicieron desaparecer a cientos de miles de personas en Centroamérica (aproximadamente 200.000 en Guatemala, 80.000 en El Salvador y 44.000 en Nicaragua).

El apoyo público de cristianos a las guerras de Estados Unidos en Irak y Afganistán, y más recientemente a la guerra de Israel en Gaza y a las políticas antiinmigrantes de Trump, nos ha obligado a aclarar continuamente que el camino de Jesús no tiene nada que ver con la opresión, la violencia, la deportación, la guerra ni ningún tipo de injusticia. Esto a menudo nos ha enfrentado a otros cristianos, quienes, en el mejor de los casos, actúan por ignorancia. Ahora, con tantos cristianos apoyando abiertamente a la administración Trump y la agenda MAGA, o guardando silencio, el nombre de Jesús y el testimonio cristiano están siendo denigrados, difamados y blasfemados más que nunca.

El pueblo de Dios en el exilio hoy

Cuando Pablo se refiere a la blasfemia contra el nombre de Dios, cita las palabras del profeta Isaías en Isaías 52 y Ezequiel 36, que proporcionan un contexto muy relevante para lo que sucede hoy.

Isaías se dirige al pueblo de Israel que vivía en el exilio bajo el cautiverio babilónico. A lo largo de Isaías 1-39, el profeta advierte al pueblo de Dios que aún se encontraba en la tierra que se debilitarían por su lealtad a dioses falsos, hasta el punto de ser vulnerables a ser llevados al exilio, donde serían subyugados, que es exactamente lo que sucedió.

«Los que los gobiernan aúllan, y mi nombre es continuamente blasfemado todo el día», lamenta el Señor a través del profeta Isaías (Is 52:5).

Hoy, la idolatría entre quienes afirman seguir a Jesús ha resultado en que seamos llevados al exilio por los poderes. La idolatría (que se manifiesta como lealtad, sobrevaloración, dependencia, adoración) está muy extendida en Estados Unidos, incluso entre los cristianos. Es visible en la sobrevaloración del dinero, el yo, la nación, las leyes, el partido político, la bandera, la raza, los medios de comunicación, los políticos, la democracia e incluso valores como la libertad religiosa. Las personas son cautivadas por estos dioses falsos, llevadas a una especie de servidumbre que a menudo no reconocemos.

Muchas personas se alimentan casi continuamente de medios de comunicación que apoyan sus prejuicios. ¡Eso me suena a idolatría! La cantidad de atención y la fe que se deposita en las personalidades de la televisión y los influencers de las redes sociales es asombrosa. Lo presencié de cerca cuando mis propios padres veían Fox News y otros influencers de derecha casi continuamente en sus últimos años, lo que hacía casi imposible cualquier cambio efectivo en su forma de pensar a través del diálogo.

Cuando tenemos poca o ninguna proximidad directa con las personas que sufren injusticias (inmigrantes, personas sin hogar, encarcelados, adictos y pobres), es mucho más difícil discernir la veracidad de las noticias sobre estas personas.

Muchas personas aprueban injusticias horribles por ignorancia y lealtad ciega a sus fuentes de autoridad. Esto es profundamente ofensivo para las víctimas, sus defensores y para Dios.

¿Cómo es posible que alguien que dice seguir a Jesús apoye el trato cruel a los inmigrantes y a quienes los defienden en las recientes redadas de ICE en todo Estados Unidos? ¿Cómo puede alguien que se llama cristiano identificarse con líderes que están tan claramente llenos de orgullo, que niegan la verdad, acusan falsamente a sus adversarios, promueven la violencia, amenazan con la destrucción y se enriquecen mediante una corrupción descarada?

Cuando somos cautivos de una propaganda cuidadosamente elaborada y nos alimentamos de mentiras descaradas presentadas brillantemente como la verdad, nos cerramos cada vez más a puntos de vista o noticias que desafían nuestras creencias. Si nuestros puntos de vista se ven seriamente cuestionados, podemos no arriesgarnos a romper con nuestra red social por miedo a perder amigos. Si somos líderes de iglesias o ministerios, podemos sentir la tentación de guardar silencio para evitar perder miembros de la iglesia o donantes. Elegimos la esclavitud en lugar de la libertad, permitiendo que nos lleven al exilio que se llama libertad. Pero esto no es nada nuevo.

En nombre de Jesús, las Cruzadas causaron muerte, los colonizadores europeos se apoderaron de tierras y subyugaron a los pueblos, los traficantes y dueños de esclavos esclavizaron a los africanos, y los colonos mataron y arrebataron tierras a los pueblos indígenas.

Cuando las personas que se llaman cristianas se ponen del lado de los ricos y poderosos, justificando la violencia y la injusticia y repitiendo mentiras, se causa un gran daño. La idolatría de la nación, el dinero, la raza blanca, el poder político y militar, y otros poderes por parte de los cristianos hacen que las personas que sufren por estas fuerzas blasfemen el nombre de Jesús. Mientras enseñamos y ministramos en todo el mundo, vemos a otros cristianos en diferentes países que cargan con la responsabilidad de contrarrestar el rechazo a Jesús por parte de personas perjudicadas o consternadas por las graves injusticias y las actitudes crueles que, según se sabe, son respaldadas por muchos cristianos estadounidenses y de otros países occidentales. Ahora es el momento de que las personas de fe rompan filas con los poderes y prometan total lealtad a Jesús y a su Reino.

El profeta Ezequiel describe el profundo desagrado de Dios ante la idolatría y sus efectos con palabras directas y contundentes.

«Por lo tanto, derramé mi ira sobre ellos por la sangre que habían derramado en la tierra, porque la habían contaminado con sus ídolos» (Ez 36:18).

Isaías exalta el papel del pacificador y proclamador de buenas noticias entre los que fueron llevados al exilio.

«¡Qué hermosos son sobre los montes los pies del que trae buenas nuevas, del que anuncia la paz, del que trae buenas nuevas de felicidad, del que anuncia la salvación, del que dice a Sion: “¡Tu Dios reina!”» (Isaías 52:7).

Trump, Putin, Estados Unidos, China, el dólar estadounidense… ¡no reinan! El único y verdadero Dios reina. Esta realidad superior e invisible debe ser anunciada. Y debemos invitar a las personas a confesar y renunciar a nuestra idolatría y a abandonar nuestros lugares de exilio, nuestra esclavitud a los poderes terrenales. Isaías escribe:

«El Señor ha mostrado su santo brazo a la vista de todas las naciones, para que todos los confines de la tierra vean la salvación de nuestro Dios», un texto que se cumple en Jesús al ser elevado en la cruz (Juan 12:32).

Un llamado a un nuevo éxodo

«¡Salid, salid de allí, no toquéis nada impuro; salid de en medio de ella, purificaos!», clama Isaías (Is 52:11).

El profeta Ezequiel desarrolla este llamado a la purificación con mayor profundidad en Ezequiel 36. Ezequiel habla de la idolatría como una impureza, utilizando el lenguaje de lo puro e impuro. Ezequiel escribe, citando al Señor:

«Cuando llegaron a las naciones adonde fueron, profanaron mi santo nombre, porque se decía de ellos: “Estos son el pueblo del Señor; sin embargo, han salido de su tierra”» (Ez 36:20).

El exilio implica salir de la tierra («tierra» entendida como el lugar al que Dios te ha llamado). La conversión implica abandonar el exilio y regresar a Dios y al más alto propósito para tu vida.

Ezequiel describe cómo Dios se reivindicará a sí mismo al recibir su presencia purificadora, ofreciendo esperanza en estos tiempos de creciente oscuridad y caos.

«Entonces rociaré sobre vosotros agua limpia, y seréis limpios; os limpiaré de todas vuestras impurezas y de todos vuestros ídolos. Os daré un corazón nuevo y pondré un espíritu nuevo dentro de vosotros; quitaré de vuestra carne el corazón de piedra y os daré un corazón de carne. Pondré mi Espíritu dentro de vosotros y haré que andéis en mis estatutos, y que guardéis mis preceptos y los pongáis por obra» (Ez 36:25-27).

Que dejemos atrás los caminos falsos y nos convirtamos en buscadores más serios de la verdad. Que busquemos una relación auténtica con aquellos a quienes la sociedad demoniza o convierte en chivos expiatorios, los estigmatizados y rechazados. Que reflexionemos de nuevo sobre Jesús, quien se identificó como el propio Hijo de Dios, pero fue rechazado por su propio pueblo y ejecutado por el Imperio Romano. Me pregunto cómo puedo salir de mi lugar de exilio, de todo aquello que me mantiene en la oscuridad o esclavizado de alguna manera. Intento seguir a Jesús, saliendo de Estados Unidos y entrando en el Reino de Dios, el único lugar de verdadera libertad. Que Dios te dé la gracia para reflexionar sobre lo que esto significa para ti y actuar en consecuencia.

Estar sujeto a la palabra viva de Dios por encima de las autoridades gobernantes

03.08.26

Hoy en día, muchos líderes cristianos apelan erróneamente al llamado del apóstol Pablo a
someterse a las autoridades gobernantes, exhortando a la gente a acatar leyes injustas y a líderes
poderosos y violentos que a menudo dañan a los débiles y vulnerables.

En contraste, el relato del Evangelio de Mateo sobre el nacimiento de Jesús muestra a Dios
mismo llamando a José y a los peregrinos extranjeros (los magos) a desobedecer las leyes y al
gobernante, el rey Herodes, para proteger a su vulnerable Hijo recién nacido, el verdadero Rey
del pueblo de Dios.

El evangelista expone proféticamente tanto el frágil ego como las malvadas maquinaciones del
rey Herodes, y la ingenua sumisión de “todos los sacerdotes y escribas”, culpando a los líderes
religiosos del pueblo de Dios, completamente sometidos, de la brutal masacre de los niños de
Belén perpetrada por Herodes. Mientras tanto, Mateo presenta a José como un héroe ejemplar. Él
emprende una misión de rescate para sacar al niño Jesús, el principal objetivo del exterminador
de la autoridad gobernante, del país y ponerlo a salvo.

“Sométase toda persona a las autoridades superiores; porque no hay autoridad sino de Dios, y las
que existen, por Dios han sido constituidas”, escribió el apóstol Pablo en Romanos 13:1.

“De modo que quien se opone a la autoridad, se opone a lo establecido por Dios; y los que se
oponen, acarrean condenación para sí mismos” (Rm 13:1-2).

Estos versículos deben estudiarse cuidadosamente en su propio contexto, que se encuentra justo
después de que Pablo exhorta a los cristianos que viven bajo el brutal Imperio Romano a amar a
sus enemigos y a no ser vencidos por el mal, sino a vencer el mal con el bien (Rm 12:17-21). El
propio Pablo y los demás apóstoles demuestran en otros pasajes su mayor lealtad a Jesús por
encima de las autoridades gobernantes, y el testimonio general de las Escrituras ofrece muchos
ejemplos de desobediencia a los poderes (Véase un análisis detallado de Romanos 13 aquí).
En los dos primeros capítulos del Nuevo Testamento leemos historias que desafían directamente
una interpretación simplista del mandato de Pablo, colocando las palabras de Dios como la
máxima autoridad y la sumisión arriesgada a estas palabras como el ideal.

El primer ejemplo claro de esto se encuentra en las narraciones del nacimiento en el Evangelio
de Mateo. Allí, las instrucciones de Dios prevalecen sobre la autoridad de la ley mosaica (las
Escrituras) y las órdenes de Herodes.

María, que estaba comprometida con José, concibió por obra del Espíritu Santo, antes de que se
unieran. José, siendo un hombre justo, ya había decidido no cumplir con la sentencia más severa
de la ley mosaica, que establece que si se comprueba que una mujer comprometida no es virgen,
debe ser apedreada públicamente por los hombres de la comunidad (Dt 22:21). Mientras José
consideraba otra opción para no deshonrarla, sino despedirla en secreto, un ángel del Señor se le
apareció en un sueño, diciéndole: «José, hijo de David, no temas tomar a María por esposa,porque el hijo que ha sido concebido en ella es del Espíritu Santo» (Mt 1:20). Además, el ángel
anuncia buenas noticias a todos los pecadores:

“Ella dará a luz un Hijo, y le pondrás por nombre Jesús, porque él salvará a su pueblo de sus
pecados” (Mt 1:21).

Esta declaración sobre la misión de Jesús de salvar a su pueblo de sus pecados es seguida
inmediatamente por una historia que muestra a la autoridad gobernante, el rey Herodes, en
conflicto con la misión de Dios. Mateo especifica que el nacimiento de Jesús tuvo lugar “en los
días del rey Herodes” (Mt 2:1). Unos peregrinos extranjeros, llamados magos, procedentes de
Oriente, llegan a Jerusalén preguntando:

“¿Dónde está el rey de los judíos que ha nacido? Porque vimos su estrella en el oriente y hemos
venido a adorarlo” (Mt 2:2).

La búsqueda del rey de los judíos por parte de los magos inquieta al rey Herodes, “y a toda
Jerusalén con él” (Mt 2:3). Herodes, siendo judío y el “rey de los judíos” nombrado por los
romanos, se siente inmediatamente amenazado. Su primera acción es buscar la colaboración de
los líderes religiosos, la cual obtiene sin resistencia. Estos parecen estar sometiéndose a la
autoridad gobernante, como exhorta Pablo en Romanos 13.

Herodes reúne a todos los sumos sacerdotes y escribas del pueblo, afirma Mateo, mostrando una
completa sumisión al poder. El rey Herodes quizás los halagó al consultarles sobre dónde debía
nacer el Mesías. Consciente de que se esperaba un Mesías, Herodes considera de inmediato la
llegada de los magos como una señal de que tal vez él, o alguna posible amenaza a su poder, ha
llegado.

Todos los sumos sacerdotes y escribas le proporcionan la información precisa solicitada: “Le
respondieron: «En Belén de Judea»”. Le citan el texto profético de Miqueas 5:2:

“Y tú, Belén, tierra de Judá, no eres la menor entre las principales ciudades de Judá; porque de ti
saldrá un gobernante que pastoreará a mi pueblo Israel” (Mt 2:6).

¡Ciertamente, un gobernante distinto a él sería una amenaza! El Evangelio de Mateo especifica que Herodes llama a los magos. Los convoca en secreto, lo que sugiere que está tramando algo que quiere ocultar a los líderes religiosos judíos, cuya ingenua obediencia busca mantener deliberadamente. El rey Herodes sabía que, como extranjeros admitidos en el territorio, se sentirían obligados a obedecerle. Astutamente intenta «averiguar de ellos el momento exacto en que apareció la estrella» (Mt 2:7).
Aunque habían llegado siguiendo una estrella, él interviene y les da una orden, enviándolos a
Belén para que busquen, encuentren y le informen sobre el paradero del niño.

«Id y buscad con diligencia al niño; y cuando lo hayáis encontrado, avisadme, para que yo
también vaya a adorarlo» (Mt 2:8).

Utiliza un lenguaje que camufla la amenaza que siente. Los envía a buscar a un niño rey
inofensivo, a quien afirma querer adorar, sin dar ninguna señal de que lo considere un rival como
«rey de los judíos». Todos estos detalles son un intento de Mateo de instruir a sus lectores,
alertándolos a ellos y a nosotros sobre las artimañas de las autoridades sedientas de poder y los
peligros de la colaboración.

El relato de Mateo afirma que «después de oír al rey, se fueron», lo que sugiere que continuaban
la búsqueda en la que ya estaban. «Y la estrella que habían visto en el oriente iba delante de
ellos, hasta que llegó y se detuvo sobre el lugar donde estaba el niño» (Mt 2:9).

«Al ver la estrella, se regocijaron con gran alegría. Entrando en la casa, vieron al niño con María,
su madre, y postrándose, lo adoraron. Luego, abriendo sus tesoros, le ofrecieron regalos de oro,
incienso y mirra» (Mt 2:10-11).

La adoración de Jesús como soberano supremo ocurre en el momento en que los magos
peregrinos se encuentran con el niño rey. Después de su gozoso encuentro con el niño Jesús, a
quien no tuvieron que «buscar con diligencia» como les había ordenado Herodes, porque fueron
guiados por la estrella milagrosa, son advertidos en un sueño para que desobedezcan a la
autoridad gobernante, el rey Herodes, y no le informen sobre la ubicación de Jesús como se les
había ordenado (Mt 2:12). “Los magos regresaron a su país por otro camino”, como un
inmigrante que entra legalmente a un país y luego desaparece; aunque en este caso, abandonan el
país clandestinamente, sin presentarse ante el rey Herodes, desobedeciendo sus órdenes directas.
En este punto, cualquiera que intente seguir al pie de la letra la exhortación de Pablo de que
“toda persona debe someterse a las autoridades gobernantes” debería notar que Dios revela aquí,
al comienzo de la vida terrenal de Jesús, una clara excepción que debería guiar nuestra práctica
actual.

Pienso en una joven indígena de México que solicitó asilo, el cual le fue denegado. Cuando
recibió una notificación para presentarse ante los funcionarios de Inmigración y Aduanas (ICE)
para ser deportada, me pidió que la acompañara a ella y a sus tres hijos pequeños. Con sus
pertenencias listas para ser detenida, al llegar, el funcionario, sorprendentemente, le dio tres
meses para obtener pasaportes mexicanos para ella y sus hijos, comprar los billetes de avión de
regreso a México y luego presentarse de nuevo para ser acompañada al aeropuerto por ICE.
Ella aceptó, hasta que se enteró por el Consulado Mexicano de que no había citas disponibles
para obtener pasaportes para sus hijos en más de tres meses. Decidió no presentarse ante ICE
después de que transcurrieran los tres meses, debido a un temor fundado de ser separada de sus
hijos pequeños durante el proceso de deportación. Sintió que debía esconderse, cambiando de
domicilio, mientras planea su regreso a México por tierra.

El Evangelio de Mateo presenta al rey Herodes como una autoridad gobernante peligrosa, que,
aunque fuera “establecido por Dios”, no es digno de confianza, sino que debe ser evitado. Tan
pronto como los magos se marchan, un ángel del Señor se aparece a José en un sueño, dándole
una advertencia urgente y ominosa.

«Levántate, toma al niño y a su madre y huye a Egipto, y quédate allí hasta que yo te diga;
porque Herodes va a buscar al niño para matarlo» (Mt 2:14).

Más tarde, Herodes aparece enfurecido por haber sido “engañado” por los magos inmigrantes.
Masacró a «todos los niños varones que estaban en Belén y en toda su comarca, de dos años para
abajo, conforme al tiempo que había averiguado de los magos» (Mt 2:16).

Mirando hacia atrás, es fácil ver cómo los líderes religiosos, completamente sumisos,
proporcionaron la información especializada que permitió esta masacre. Los Evangelios
presentan regularmente a las autoridades gobernantes, ya sean religiosas o seculares, bajo una luz
negativa que parece estar en desacuerdo con Romanos 13 y las palabras de Pedro en 1 Pedro
2:13.

«Someteos, por causa del Señor, a toda institución humana, ya sea al rey como soberano, o a los
gobernadores como enviados por él para castigar a los malhechores y para alabar a los que hacen
el bien» (1 Pedro 2:13-14). En Mateo 1-2, los mensajeros de Dios aconsejan desconfiar de las
autoridades gobernantes que se oponen al reino de Jesús y desobedecerlas, de una manera que
concuerda con las advertencias que Jesús dio a sus discípulos en Mateo 10:16-18.

“He aquí, yo os envío como ovejas en medio de lobos; sed, pues, prudentes como serpientes y
sencillos como palomas. Pero tened cuidado con los hombres, porque os entregarán a los
tribunales y os azotarán en sus sinagogas; e incluso seréis llevados ante gobernadores y reyes por
mi causa, como testimonio para ellos y para los gentiles.”

Jesús presenta a los gobernadores y reyes como hostiles, ofreciendo defensa inspirada por el
Espíritu Santo en caso de que necesiten hablar (Mt 10:19-20). De la misma manera que los
magos fueron advertidos en un sueño para que no obedecieran al rey Herodes, y que José fue
llamado a huir a Egipto, Jesús advierte:

“Pero cuando os persigan en una ciudad, huid a la siguiente” (Mt 10:23).

José nos muestra cómo es estar completamente atento a la Palabra viva de Dios, que le llega a
través de ángeles que se le aparecen en sueños. Parece actuar con rapidez:
“Entonces José se levantó, tomó al niño y a su madre, de noche, y partió para Egipto” (Mt 2:14).
José pone a salvo a su esposa e hijo, huyendo como refugiados a una tierra extranjera, al igual
que los inmigrantes de Centroamérica y México huyen de la pobreza, la violencia de las
pandillas y otras amenazas, buscando refugio en Estados Unidos. Es importante recordar que
José, María y el niño Jesús se encontraban en Egipto, la tierra de la esclavitud, un hecho que
deberían tener presente los inmigrantes que buscan una vida mejor en el norte. Allí, en Egipto,
José espera nuevas instrucciones (como nosotros hoy dia aqui) sobre qué hacer a continuación,
las cuales llegan a su debido tiempo.

El rey Herodes es presentado como un tirano furioso y asesino al que hay que evitar (al igual que
el faraón lo fue para los israelitas en Egipto), una imagen muy diferente a la del soberano
establecido por Dios, según la descripción del apóstol Pablo, a quien la gente debe someterse.
“Entonces Herodes, al ver que los magos lo habían engañado, se enfureció mucho y mandó
matar a todos los niños varones de Belén y de toda su comarca, de dos años para abajo, conforme
al tiempo que había averiguado de los magos” (Mt 2:16).

Después de la muerte de Herodes, un ángel del Señor se aparece en sueños a José en Egipto,
diciéndole:

“Levántate, toma al niño y a su madre, y vete a la tierra de Israel; porque han muerto los que
buscaban la vida del niño. Entonces José se levantó, tomó al niño y a su madre, y entró en la
tierra de Israel” (Mt 2:20-21).

Sin embargo, vemos que José es políticamente astuto, actuando con sabiduría para proteger a sus
seres queridos. Cuando oyó que Arquelao reinaba en Judea en lugar de su padre Herodes, tuvo
miedo de ir allí. Dios confirmó sus sospechas, advirtiéndole en un sueño. De esta manera,
decidió por sí mismo establecerse en Nazaret, en Galilea, al norte, lejos del peligro.

Mateo señala que de esta forma también se cumplió una profecía sobre el Mesías: «Será llamado
nazareno» (Mt 2:23).

A lo largo del Evangelio de Mateo, Jesús sufre maltrato por parte de las autoridades, tanto
religiosas como seculares. Les dice a sus discípulos que será:

«entregado a los sumos sacerdotes y a los escribas, y lo condenarán a muerte, y lo entregarán a
los gentiles para que se burlen de él, lo azoten y lo crucifiquen» (Mt 20:18-29).

Finalmente, se somete a las autoridades gobernantes, quienes lo condenan a muerte. De esta
manera, vence el poder de los principados y potestades, contra quienes el apóstol Pablo nos
advierte que debemos luchar:

«Porque nuestra lucha no es contra sangre y carne, sino contra principados, contra potestades,
contra los gobernantes de las tinieblas de este mundo, contra huestes espirituales de maldad en
las regiones celestes» (Efesios 6:12).

Ahora es el momento de estar vigilantes, atentos a la guía del Espíritu, al ver el aumento de la
iniquidad que Jesús advierte que vendrá sobre el mundo (Mateo 24:12). Que los Reyes Magos y
José nos sirvan de inspiración al defender a las personas que son blanco de las manifestaciones
actuales del mal, como las de Herodes.

«Pero el que persevere hasta el fin, este será salvo. Y este evangelio del reino será predicado en
todo el mundo para testimonio a todas las naciones, y entonces vendrá el fin» (Mateo 24:13-14).

Are Christian Nationalists Unreachable?

02.21.26

In the world of Christian missionary activity, you often hear the term “unreached people group.” While this more literally refers to “a people group among which there is no indigenous community of believing Christians” (meaning they will need outside assistance if they are to be converted to Christianity)– might this category include certain subcultures of self-identified Christians themselves?

I regularly hear from people who consider themselves Jesus-followers, who lament they can find no effective way to “reach” family members and friends who identify as Christian but are outspoken in their support of the Trump Administration, and the White nationalist, MAGA agenda. 

Of the approximately 40% of Americans who (according to polls) currently support Trump, at least half are White Evangelicals. Does their intransigent loyalty in the face of increasingly blatant deception, corruption and injustice show these people to be unreachable? Or does it perhaps show that they were never truly “reached” by the Gospel in the first place? 

If Jesus had a mission statement it would include “love your neighbor (even your enemy) as yourself,” and the prophet Isaiah’s powerful words– which Jesus read at his first sermon in his hometown of Nazareth referring to himself. 

“The Spirit of the Lord is upon me, because he anointed me to preach the Gospel to the poor. He has sent me to proclaim release to the captives, and recovery of sight to the blind, to set free those who are oppressed, to proclaim the favorable year of the Lord” (Lk 4:18-19).

Could Jesus’ mission be any more at odds with the current Administration’s agenda? How can so many evangelical Christians miss it? Have they never truly heard or deeply received the Gospel message that “God so loved the world“– and not just America? (John 3:16).

Or have they ‘heard’ it but, under powerful cultural and political influences, discarded it? The writer of the Epistle of Hebrews said this about those he had come to see as unreachable:

“For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, and then have fallen away,” he states, “it is impossible to renew them again to repentance” (Heb 6:4-6).

“Hardening of the heart” is another biblical description of what happens when people refuse the truth. Evangelical hearts seem to be getting harder and colder by the day as people justify merciless ICE raids, mass incarceration and deportations, and increasingly racist and violent rhetoric casually expressed by the highest in command.

The Apostle Paul prophesied of a coming “apostasy” and a “man of lawlessness,” “who opposes and exalts himself above every so-called god or object of worship… displaying himself as being God,” (2 Thess 2:5-6). He goes on to describe a “deluding influence” that God would send upon those “who do not receive the love of the truth so as to be saved.” 

This delusion causes God’s people to “believe what is false” and “take pleasure in wickedness (including injustice)– with devastating consequences (2 Thess 2:11-12). This “deluding influence” most certainly seems to have fallen upon many, empowered by Fox News and other seductive media sources—that contribute to people being locked away in their silos—unreachable to anyone outside their increasingly cult-like team of fellow believers.

The Apostle Paul wrote to the church in Corinth: “Remove from your midst” believers who are openly immoral. He uses strong language: such a one should be delivered to “Satan for the destruction of his flesh, so that his spirit may be saved” (1 Cor 5:5). 

While Paul was speaking specifically of incestuous relationships, might he also have included open support of arrogant, corrupt, lying leaders, disregard for the poor and vulnerable, mass deportations of immigrants? Paul’s releasing them into enemy hands represents a kind of aggressive therapy of last resort. Could this be what is needed to save MAGA-slidden Christians now?

When Isaiah is first called to prophesy during the height of Israel’s idolatry, affluence and corruption, prior to their being carried away into Babylonian exile, the Lord gives him an ill-fated mission:

“Go, and tell this people: ‘Keep on listening, but do not perceive; Keep on looking, but do not understand.’ “Render the hearts of this people insensitive, their ears dull, and their eyes dim, otherwise they might see with their eyes, hear with their ears, understand with their hearts, and return and be healed” (Is 6:9-10).

When the Prophet asks the Lord “how long” this sentence of spiritual blindness and deafness must last, the Lord responds with a prescription of a near fatal, chemotherapy-like, life-saving remedy.

“Until cities are devastated and without inhabitant, houses are without people and the land is utterly desolate, the Lord has removed people far away, and the forsaken places are many in the midst of the land” (Is 6:11-12).

Like the younger son in Jesus’ parable of the prodigal son– who hits bottom and “comes to himself” in a pigsty before returning to his father, the remedy for the unreachable may involve utter devastation– an AA-like “hitting bottom.” 

Humility is a prerequisite for true heart-felt change. Over the last 32 years, I have been a jail chaplain and pastor to people affected by addiction, incarceration and homelessness. It has grieved me to see many people’s lives fall apart as they remain caught up in their hustles. It is truly lamentable that it often takes complete devastation before people finally become humbled enough to repent and turn around. 

It looks to me that America is sliding toward destruction. Can we turn around before it is too late? Can we hear the words of Jesus: “Repent, for the Kingdom of God is near”? To repent means to change our way of thinking. Can this be possible for those who are so certain that they’re on the side of the right? The side of God? 

Jesus’ words regarding the powerful of his day may bring a glimmer of hope for those who seem unreachable. After saying that “it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God,” his disciples asked, “then who can be saved?” (Mt. 19:24-26). If many White evangelicals and others today remind us of these rich temple attendees, blinded by their political wealth, Jesus’ answer might surprise us as offering hope: “With people this is impossible, but with God all things are possible.”

“Come now, and let us reason together,” writes Isaiah, showing God’s open, exemplary invitation to dialogue and offer of forgiveness.

“Though your sins are as scarlet, they will be as white as snow; Though they are red like crimson, they will be like wool.”

God’s final appeal is both hopeful and ominous, showing people the critical choice before them then and now.

“If you consent and obey, you will eat the best of the land; “But if you refuse and rebel, you will be devoured by the sword.” Truly, the mouth of the Lord has spoken” (Is 1:18-20).

Responding to the blaspheming of Jesus’ name — Bob Ekblad

02.02.26

I’m deeply troubled by the extreme harm done to the name of Jesus, and to the faithful witness of Jesus’ followers over centuries and especially now. When those claiming to be Christian endorse or justify unjust leaders, governments and laws, or are silent in the face of violence, lies and corruption, many are rightly outraged– and the Apostle Paul’s words are tragically confirmed:

“For the name of God is blasphemed among the nations because of you,” just as it is written” (Rm 2:24).

Paul writes this in response to the offensive actions of fellow Jews, who were claiming faithfulness to God while transgressing core teachings of Scripture. This verse comes at the end of prophetic exposé of the spiral of evil that results from “suppressing the truth in unrighteousness” (Rm 1:18-32).

As the world looks on at Israel’s injustices and extreme retributive violence against people living in Gaza and the West Bank it makes the God they claim to worship look cruel or impotent. The image of God reflected by Israel’s killing of 75,000 Palestinians (many of whom were women and children) in response to Hamas’ killing of 1,200 Israelis and the taking of hostages couldn’t be farther from the God of grace and love who promised to bless all the families of the earth through Abraham’s descendants (Gn 12:3).

But God’s name being blasphemed “because of you” equally applies to Christians, the non-Jewish beneficiaries of God’s blessing through Abraham’s descendant— God’s people through conversion!

Blaspheme (blasphemeo in Greek) is defined as speaking in such a way as to harm or injure reputation, and is synonymous with revile, defame or malign.

I have witnessed Jesus’ name and the Christian faith maligned, defamed, blasphemed as a direct result of North American Christians supporting oppressive leaders and policies. For 46 years we lived and ministered amongst poor and marginalized people in countries and communities directly harmed by US policy.

We have seen harm done to people on the margins in the USA due to our sorely inadequate response to mental health disorders, addiction and homelessness and our harsh penal system. Conservative Christians have voted in politicians committed to cutting funding to programs that help the poorest and most marginalized people, and punishing more severely those who need special treatment.

As White Americans who identify as Jesus followers ministering most of our lives among people who fit in the category of BIPOC (Black, Indigenous, and People of Color), we have had to differentiate Jesus and ourselves from the negative counter-witness of Christians caught up in partisan politics, racial and national identity and defending their own rights.

We witnessed firsthand the evils of US support of oppressive governments while living in Honduras through the 1980s. It was painful for us to see many American Christians supporting the Reagan and Bush Administrations, who were directly linked to death squads and oppressive militaries that terrorized and killed or disappeared hundreds of thousands in Central America (Approx. 200,000 in Guatemala, 80,000 in El Salvador, 44,000 in Nicaragua, hundreds in Honduras).

Public Christian agreement with US wars in Iraq, Afghanistan, and more recent support of Israel’s war in Gaza and the harsh treatment of immigrants have compelled us to clarify continually that Jesus’ way has nothing to do with oppression, violence, deportation, war and any kind of injustice.

This has often put us at odds with fellow Christians, who at best may be acting in ignorance. Now, with so many Christians either overtly supporting the Trump Administration and Maga agenda, or remaining silent, the name of Jesus, and Christian witness is being trashed, maligned, blasphemed against more than I’ve seen in my lifetime. This grieves me deeply.

God’s people in exile now

Now when Paul is referring to God’s name being blasphemed, he’s citing the prophet Isaiah’s words, which provide background that is highly relevant to what’s happening today.

Isaiah addresses the people of God living in exile under Babylonian captivity. Throughout Isaiah 1-39 the prophet warns God’s people still in the land that they will be weakened by allegiance to false gods– to the point that they are vulnerable to being carried off into exile, where they’d be subjugated— which is exactly what happened.

“Those who rule over them howl, and my name is continually blasphemed all day long,” the Lord laments through the prophet Isaiah (Is 52:5).

Today, idolatry among those who claim to follow Jesus has resulted in them/us being carried off into exile by the powers. Idolatry, (which looks like allegiance, over-valuing, undue loyalty, and even worship) is widespread in America now, including amongst Christians. It is visible in the overvaluing of money, self, nation, laws, party, flag, race, news media, politicians, democracy, and even values like religious freedom. People are captured by these false gods, carried away into a kind of servitude that we often fail to recognize.

Many people feed almost continuously on news media that supports their biases. Sounds like idolatry to me! The amount of attention and the faith put into television personalities and social influencers is astounding. I witnessed this up close as my own parents watched Fox News and other right-wing influencers almost continuously in the later years, making any kind of effective change in their thinking through conversation almost impossible.

When we have little to no direct proximity to people suffering injustices (immigrants, the homeless, incarcerated, the addicted and the poor), it is much harder to discern the veracity of news reports about these people.

Out of ignorance many people approve of horrific injustices, and blind allegiance to their authority sources. This is deeply offensive to victims, their advocates and to God.

How can anyone claiming to follow Jesus possibly support the harsh treatment of immigrants and their advocates in the Immigration and Custom Enforcement (ICE) actions across the United States? How can anyone calling themself a Christian identify with leaders who are so obviously filled with pride, denying truth, falsely accusing their adversaries, elevating violence, threatening destruction, and profiting through shameless corruption?

When we are captive to highly-crafted propaganda, and feed on outright lies presented brilliantly as the truth, we become increasingly closed to viewpoints or news that challenge our assumptions. If our viewpoints are seriously challenged, we may not want to risk breaking with our social network for fear of losing friends. If we are church or ministry leaders, we may be tempted to remain silent to avoid losing church members or donors. We choose slavery over freedom, allowing ourselves to be carried into exile which is called freedom. But this is nothing new.

In the name of Jesus, the Crusaders killed, European colonizers seized land and subjugated peoples, slave-traders and slave-holders enslaved Africans, and settlers killed and took land from Native peoples.

When people who call themselves Christians side with the rich and powerful, justifying violence and injustice– great harm is done. The idolatry of nation, money, whiteness, political and military power, and other powers by Christians cause people who are hurt by these forces to blaspheme the name of Jesus.

As we teach and minister around the world, we meet fellow Christians in country after country, carrying the burden of having to respond to a widespread rejection of Jesus. Many people reject Christianity as “the White man’s religion,” having been harmed by grave injustices and harsh attitudes perpetuated by leaders and policies that Christians have supported. It is time for people of faith to publicly disassociate from unjust leaders, and pledge total allegiance to Jesus and his Kingdom.

The prophet Ezekiel describes God’s extreme displeasure at idolatry and its effects with direct, hard-hitting words.

“Therefore I poured out my wrath on them for the blood which they had shed on the land, because they had defiled it with their idols” (Ez 36:18).

This prophetic critique serves as a strong warning of coming judgment, where people become aware of their wrongdoing, setting the context for a new way forward.

Isaiah lifts up the role of the peacemaker and proclaimer of good news among those carried off into exile.

“How lovely on the mountains are the feet of the one who brings good news, who announces peace and brings good news of happiness, who announces salvation, and says to Zion, “Your God reigns!” (Is 52:7).

No president, no country, no currency, no market, no billionaire reigns! The One and only God reigns. This higher, invisible reality must be announced. And we must invite people to confess and renounce idolatry and leave our places of exile—our bondage to the powers. Isaiah writes:

“The Lord has bared his holy arm in the sight of all the nations, that all the ends of the earth may see the salvation of our God,” a text that is fulfilled in Jesus as he is lifted up on the cross (Jn 12:32).

A call for a new exodus

“Depart, depart, go out from there, touch nothing unclean; Go out of the midst of her, purify yourselves,” cries Isaiah (Is 52:11).

Isaiah here uses language from the Exodus, where God’s people literally left the land of slavery. While physically leaving your country, church or social network may be necessary, this call most certainly refers to spiritual and emotional separation– and whatever purifying yourself means.

The prophet Ezekiel develops the call to purification further and deeper in Ezekiel 36. Ezekiel speaks of idolatry as defilement, using the language of clean-unclean. Citing the Lord, Ezekiel writes:

“When they came to the nations where they went, they profaned my holy name, because it was said of them, ‘These are the people of the Lord; yet they have come out of his land’” (Ez 36:20).

Exile is place to which you’ve been carried away by powers you’ve served, which have enslaved you– perhaps unknowingly. Finding yourself “outside the land” is coming to recognize your alienation, your estrangement– the “land” symbolizing the place where God has called you. Conversion involves leaving your enslavement to the powers– and returning to God and to your highest calling.

Ezekiel describes how God will vindicate himself as we receive his purifying presence—offering hope in these times of accelerating darkness and chaos.

“Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols. “Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. “I will put my Spirit within you and cause you to walk in my statutes, and you will be careful to observe my ordinances” (Ez 36:25-27).

May we leave behind the false ways and become more serious seekers of the truth– informing ourselves through serious journalism and study. May we seek authentic relationship with those whom society demonizes or scapegoats, the stigmatized and rejected. May we consider afresh Jesus, who identified as God’s own Son, but was rejected by his own people and executed by the Roman Empire. May we choose to follow him more diligently, paying close attention to his teaching and practice so it will inform our own. May we seek to maintain communication with Christians we disagree with– challenging them, and allowing ourselves to be challenged.

I’m asking myself how I can leave my place of exile– whatever keeps me in the dark or enslaved in any way. I’m trying to follow Jesus out of America and into the Kingdom of God—the only place of true freedom. May the Holy Spirit give you eyes to see what that looks like for you, and the faith and courage to act accordingly.

Responding to US actions against Venezuela (and Greenland)

01.19.26

The following is a talk I gave Saturday, January 17, 2026 at a protest rally “Hands off Venezuela” in Bellingham, Washington.

My name is Bob Ekblad. I’m a theologian and pastor, co-founder and director of Tierra Nueva—a ministry based in the Skagit Valley. We started in 1994 as a ministry serving farmworkers and jail inmates after living amongst the poor in Central America throughout the 1980s. We are committed to accompanying people affected by immigration, addiction and incarceration. My wife and I and colleagues pastor a faith community in Burlington, and offer trainings around the world through The People’s Seminary– equipping people to serve society’s most vulnerable.

I want to remind us now that we gather this afternoon on the ancestral homeland of the Coastal Salish peoples. In the 1830s European settlers started arriving here– many of whom were direct descendants of English colonizers (like my mother’s relatives, whose ancestry goer back to the original 13 British ruled colonies). While they were seeking religious freedom, economic opportunity, and political liberty— many were doing this at the expense of native peoples—taking land, breaking treaties, committing genocide—building wealth off the backs of oppressed people.

Other Americans did this at the expense of African slaves—used and abused to build the new imperial state. The current “Christian nationalist” & Maga lie that USA is an originally “christian” or “god-ordained” nation, and that the current administration is in any way making it Great (or Christian) again—must be denounced as demonstrably false. Our actual history from the beginning has been marked by outright dispossession, exploitation & imperial domination.

Before the European-origin settlers arrived here there were over 125 tribes and 50 languages and dialects spoken within the borders of this territory later named “Washington State.”   This state was named after the first president of a colonial power gone rogue—who himself was a slave holder. 123 of the 317 enslaved people living at his plantation in Mount Vernon, Virginia in 1799, were owned by George Washington himself!  All of this is a sobering backdrop for today’s protest of the USA’s attacks on Venezuela.

US intervention in Venezuela is nothing new.  My wife and I lived in Guatemala in 1980-81, and Honduras from 1982-88, witnessing firsthand the devastating effects of US intervention in Nicaragua, El Salvador & Honduras, the subsequent imposition of NAFTA—all of which led to a mass migration of war & economic refugees to the US. But before that there was the CIA-involved coup of democratically elected Guatemalan President Jacobo Arbenz in 1954 to defend United Fruit Company holdings, and the US establishment of military dictatorships responsible for genocide. And then there’s the CIA’s deposing elected president Salvador Allende in Chile in 1973, Panama, Grenada… the list goes on and on.

What we see now in Venezuela reflects an even more brazen, shameless interventionism. with the recent extrajudicial killings of fishermen & the open admission by Trump that we’ve invaded to take their oil. These actions are more overtly imperialistic than usual. Extrajudicial killings of fishermen, seizing of oil fields…

Since Sept 2, 2025 there have been 32 US drone strikes on Venezuelan fishing boats, killing of at least 115 people in the Caribbean and eastern pacific. These killings have been justified as acts of self-defense against a purported invasion of the US by “narco-terrorist” vessels carrying drugs—though no proof has been given. Some of the drones used in this “war on cartels” have been shot from planes that are unmarked–  a war crime called “perfidy” under international humanitarian law (IHL).

Then on January 3, 2026 the US armed forces conducted strikes on Venezuela— capturing Nicolas Maduro and his wife and bringing them to the US to face justice for drug trafficking. Admittedly Maduro is a complete thug who has stolen elections, committing untold human rights abuses against his people—leading to some 5 million fleeing the country. So there’s little to no sympathy for him.

However, Trump’s December 1, 2025 presidential pardon of former Honduran President Juan Orlando Hernandez– who was serving 45 years in a US prison after a US federal jury convicted him of conspiring to traffic more than 400 tons of US bound cocaine through Honduras shows the lie of the US’s claimed motive.

Trump brazenly declared his true motive: the taking by force Venezuela’s oil fields, and has seized six oil tankers, this week even declaring himself “President of Venezuela.”

This kind of blatant intervention in the affairs of a sovereign nation is an ugly repetition of past interventions in Latin America and around the world.

The bypassing of Venezuela (and other countries) own democratic process, the seizing of natural resources & threats to take over whole countries like Greenland is completely unacceptable and must be denounced. Donald Trump and his Administration are not above the law. Though officials may try to justify and defend themselves- before God & the world they stand guilty.

I have been asked to speak today from my particular faith perspective. I ask you to bear with me as I try to describe why I think this is so totally against everything Jesus represents—as the one I and many believe is Israel’s Messiah (though he would not have supported Israel’s invasion of Gaza and actions in the West Bank) & the world’s Savior.

My belief in a Creator God includes my conviction that the earth belongs to God, and has been given to share with its many peoples & creatures. It is not our right to take by force and violence. Might does not make right.

Genesis 1 states clearly that God created each and every human being in God’s image & likeness–  placing everyone on equal footing (from billionaires to those labeled “criminal aliens.”

Recently when a group of our Tierra Nueva faith community met for a Bible study, we workshopped a faith-based response to US intervention in Venezuela.  We read together the ten commandments (which self-avowed Christians like Hegseth, Rubio and many Maga devotees claim to cherish. We identified seven of the ten commandments that we considered broken by recent US actions. Here they are:

  • Fourth commandment: “Remember the Sabbath Day to keep it holy (it was Saturday, January 3 when US Special Forces invaded Venezuela and abducted Maduro.
  • Sixth commandment: Thou shalt not kill has been transgressed—with the killing of over 115 fishermen through drone strikes and another 100 Venezuelans when Maduro was seized.
  • Eighth commandment: “Thou shalt not steal,” – action underway with the seizing of Venezuelan oil tankers and oil expropriated.
  • Ninth commandment: “You shall not falsely accuse your neighbor” – Fishermen accused without proof of trafficking drugs into the US…
  • Tenth commandment:  “Thou shall not covert you neighbor’s house…or anything that belongs to your neighbor” (including oil fields!).
  • The first commandment has been violated & is regularly violated by this administration, which is: “You shall have no other gods before Me”— President Trump declared on Wednesday evening that his power as commander in chief is constrained only by, (in his words) “my own morality, my own mind. It’s the only thing that can stop me, and that’s very good.”  “Not international law?” another journalist followed up. Trump replied: “I don’t need international law”– placing himself like god above the world (not under god, international law…).
  • The second commandment could also be seen as transgressed: “You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. “You shall not worship them or serve them.”  America itself is an idol- and the ideology “Make America Great Again” the ultimate transgression—and blatant refusal to embrace the truth that all humans of every tribe, nation on earth are equally made in the image of God- the Creator.

I believe that Jesus embodies the image of God, visibly showing the world what it looks like to be an empowered, love-filled human being in this world. Those who seek to follow him are called to act like him. I’ve personally been drawn to follow Jesus after reading of his actions and teaching in the Gospels of the NT.

In story after story I’ve been moved by Jesus’ embrace of the excluded, his compassion for the poor, oppressed and sick—and his calling of humble people to join him in his mission— “on earth as in heaven.”—a new earth which we can bring about now– without oppression, war, class divisions, exclusion, sickness and death.

  • Jesus encapsulated the whole OT tradition (ten commandments & prophets) as “loving God with all our heart, soul, mind and strength (and not money, nation, party, flag…) and your neighbor as youself.
  • Jesus embodied and proclaimed “good news to the poor,” “freedom to the prisoners,” sight to the blind, liberation to the oppressed.” His teachings are powerful, and if practiced bring justice, mercy, and holistic liberation.
  • Jesus taught that whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your slave” (Mt 20:26-28).
  • He openly sided with the excluded, treating them with the highest honor & respect—defending them against the powerful of his day.
  • Jesus never justified Roman imperial domination—but brought healing and empowerment from the bottom up. He was executed by the Romans through crucifixion— the death penalty of that time.
  • Jesus followers believe he defeated the worst sanction the empire could use—death itself, through his resurrection.
  • Baptism is about symbolic death and resurrection so we can live fearlessly now—advancing this new realm of love and justice.

While Venezuela’s president stole their last election and was an authoritarian dictator whose demise many people celebrate, Jesus says something that totally relates to the US’s recents actions against Venezuela.

“Do not judge lest you be judged… Cast the log out of your own eye, so you can see clearly to cast the speck out of your brother/sister’s eye” (Mt 7:1-5).

For the US President to practice this would mean facing squarely his own crimes & sins, including his own arrogant authoritarianism—casting them from himself and his administration—before he can ever see clearly anything in anyone (Maduro, Iranian leadership…). For the American public to practice this could mean casting our own sovereign from office through impeachment or elections, making him/them face justice– before we look across the Caribbean (or anywhere)— to challenge foreign heads of state.

In conclusion, we are in no way a Christian nation. At best we can become kind of representative democracy, informing ourselves and working together to establish a system of checks and balances, promoting actions that defend people’s human rights in our own country and in places like Venezuela, Iran, Sudan and beyond. May we work for justice and peace on behalf of society and the world’s most vulnerable.

The current administration is engaged in one anti-Christ action after another. May we humbly confess our historical & current crimes and change course—opposing the taking of Greenland, Gaza’s annexation, ICE’s terrorizing of immigrant communities, and whatever else brings harm. May we treat our own vulnerable populations around us with the utmost respect—making sure we are acting locally as we think globally.

God opposes the proud and gives grace to the humble– In 2026? When?

01.09.26

I’ve been encouraged lately by verses like James 4:6, which states two truths— the first of which is not so visible these days: 1) “God opposes to the proud, 2) and gives grace to the humble.” Since I believe I am currently witnessing firsthand God giving grace to the humble, I am encouraged to believe that the proud will not prevail. God’s movement in history to finally raise up the poor is a victory I embrace by faith as I seek to identify and participate in the movement Jesus’ kingdom now.

Grace given to the humble

My Zambian friend Boyd is a humble, soft-spoken man who is full of a quality of grace that seems given by God. Now 54 years old, he and his wife Gloria have five children. A Bishop of a Pentecostal denomination, he oversees some 20 pastors and has personally established 13 churches in impoverished urban neighborhoods and rural villages near the Southern border of the Democratic Republic of Congo. He also teaches with us through The People’s Seminary.

Boyd is not paid to pastor his pastors and parishioners. Like most African faith leaders, Boyd farms for a living. His life is one of hard manual labor and humble pastoral accompaniment of the poor, born of a love that he says came into him when he was adopted by a pastor after he and his siblings became orphaned when he was twelve.

He describes a hard upbringing marked by his parent’s divorce. When his mother moved far away, he was raised by his father who died when he was twelve. Relatives took everything that belonged to their dad, leaving him and his four siblings with nothing. It was then that a humble pastor took them into his home.

“When the family of my dad rejected us, this man, Bishop Sinkala, took me as his own,” recounts Boyd. There were many other children he took– making it twenty who lived in his small home.

“He was always smiling, full of joy. I knew he was passing through struggles. He showed me that love which I didn’t find from my family. I experienced this love from him. He was always talking about Jesus. Sometimes there was no food in the house. He was always joyful. “The Lord will provide for us,” Bishop Sinkala said. “And the Lord always did. This man always gave me food when I was hungry, paid for my clothes, and helped me go back to school, paying for my school fees and transport. That love that I experienced from him led me to want to follow Jesus when I was 13,” Boyd tells me on a WhatsApp call.

By age twenty Boyd felt called to help others come to know and receive the love of God. He was drawn to go from house-to-house, and rode his bicycle to remote villages to gather people to hear the message of Jesus. He started churches in remote areas where he saw the greatest need.

“I know what I have been through and I want to share this love with many,” he tells me. People in rural areas need the word of God, they need Jesus. They have no light. When I bring the projector to show the Jesus film, they come. It brings me joy.”

Now Boyd and his wife still have four children at home: Blessing 19, Promise 15, Shakinah 13 and Melchizedek 7. They have taken in an additional six children- including some neighbors and relatives. They have a room for the boys, a room for the girls, their own room, and two rooms full of 370 chickens!

We first became aware of his home-based chicken farm when he and his wife invited to a meal on our second visit to Zambia. While eating fried chicken in his living room with our team we could hear peeping and smell chicken manure. He gave us a tour of his house, showing us two large bedrooms full of chickens.

He shared how he’s used the money to help some of the neighborhood children and children of his pastors cover their school fees. He used money from the sale of chickens to pay for 1000 cinderblocks to build one of his churches and to help his oldest daughter Catherine go to medical school. Last month 340 of his latest brood of 370 chickens died when floodwaters filled his home, requiring them now to seek new housing on higher ground (see video below). Boyd tells me he’s not worried.

“I am confident that God will provide,” he says with a smile. “These experiences are a school where we learn—like the children of Israel were taught by God in the wilderness.” Boyd is experiencing firsthand Psalm 25:9, “He leads the humble in justice, and he teaches the humble his way.”

He plants corn and other crops to feed his family. He’s won the trust of hundreds of church leaders from many denominations, which was evident when he hosted our first Zambian Certificate in Holistic Liberation that 400 pastors attended. Each evening after full days of teaching, Boyd took us to preach and minister to the churches he started.

These churches are humble structures with walls sometime made of adobe, and other times much simpler frames with plastic bags to keep out the wind. Several of the churches did not yet have roofs—as in Prayer Tower pictured below.

While Boyd and his people are certainly the meek who Jesus speaks about in the Beatitudes, they are not yet visibly inheriting the earth. They are experiencing provision, training and growth in their families and faith communities. They certainly look like they are in line to be beneficiaries of the promise of Psalm 37:11 “But the humble will inherit the land and will delight themselves in abundant prosperity.”

God opposes the proud

In contrast, God’s opposition to the proud is less visible in these dark times here in the USA and elsewhere. The rich and powerful are amassing riches at an accelerated rate. Powerful political leaders appear to be getting away with levels of deception, corruption, lawlessness, killing, and abuse of power like I’ve never seen.

It seems we are now witnessing firsthand Psalm 73 incarnate at the highest levels of government and business.

“I saw the prosperity of the wicked. For there are no pains in their death, and their body is fat. They are not in trouble as other men, nor are they plagued like mankind. Therefore pride is their necklace; the garment of violence covers them. Their eye bulges from fatness; The imaginations of their heart run riot. They mock and wickedly speak of oppression; They speak from on high. They have set their mouth against the heavens, And their tongue parades through the earth” (Psalm 73:3-9).

Secretary of War Pete Hegseth has expressed repeatedly his belief that naked power, lethal force is good and necessary. In his speech before top military officials in September 2025, he boasted:

“We unleash overwhelming and punishing violence on the enemy. We also don’t fight with stupid rules of engagement. We untie the hands of our warfighters to intimidate, demoralize, hunt, and kill the enemies of our country. No more politically correct and overbearing rules of engagement…. “Should our enemies choose foolishly to challenge us, they will be crushed by the violence, precision, and ferocity of the War Department.”

Over the past month the Trump Administration has launched drone attacks against fishing boats off the coast of Venezuela that have killed over 100 people and seized oil tankers. This week the US military then attacked Venezuela, taking its President Maduro and his wife by force to face criminal charges in New York. This was followed by declarations that the US will run Venezuela and seize its oil. Shortly after President Trump threatened to attack Columbia and boasted of taking Greenland for the US. This was followed by the brutal killing of a woman by an ICE agent during raids following a massive deployment of federal agents in Minneapolis on Wednesday.

One of President Trump’s tops aides, Stephen Miller responded to Jake Tapper of CNN this Monday regarding events in Venezuela and threats against Greenland with a statement that goes directly against the prophet Zechariah famous words in Zechariah 4:6: “Not by might, nor by power, but my Spirit” says the Lord of hosts.” Said Miller:

“We live in a world in which you can talk all you want about international niceties and everything else, but we live in a world, in the real world, Jake, that is governed by strength, that is governed by force, that is governed by power. These are the iron laws of the world that have existed since the beginning of time.”

As a child I memorized Proverbs 16:18, which I still know by heart according the King James Version: “Pride goeth before destruction, and a haughty spirit before a fall.”

Wouldn’t this verse alone cause anyone claiming to take the Jewish and Christian Scriptures seriously to stop supporting prideful and haughty leaders?! I took to heart the strong warning in this proverb, which reminded me to be vigilant over my heart. Alerted to devastating consequences of pride and a haughty spirit – “destruction” and “a fall,” I found myself noticing it to such an extent that it often kept me from trusting anyone seemed prideful of haughty.

This verse alone serves as a basis for discernment as to whether anyone should pursue making America great again. National pride, racial pride, or any kind of pride and boasting is a set up for destruction and a fall. How could people who claim to follow Jesus of Nazareth ever follow celebrities or politicians who are blatantly prideful and haughty?

Psalm 73 ends with declarations regarding the fate of the powerful that should make anyone aligned with them jump ship, not remain silent and resist by aligning more fully with Jesus now:

Surely you set them in slippery places; You cast them down to destruction. How they are destroyed in a moment! They are utterly swept away by sudden terrors!” (Ps 73:18-19).

The promise of Scripture is that God “scatters those who are proud in the thoughts of their heart, brings down rulers from their thrones and exalts those who are humble (Lk 1:51-52). This has already begun with the exaltation of Jesus, raised from the dead and seated in the heavenly realm. Jesus’ defeat of death on the cross and exaltation is our assurance that the meek and humble of the earth will follow.

I see signs of God’s raising up the humble in the witness of people like Bishop Boyd in Zambia. His plans this year include starting anew his chicken-raising project, increasing his small goat herd of seven to 150 so he can build still more faith communities. He is welcoming us to teach the second module of our Certificate in Holistic Liberation to 200 pastors in NW Zambia at the end of March. He will himself teach courses with us to humble pastors and church leaders in Malawi and Mozambique in April.

Boyd is like many other humble Jesus followers actively advancing King Jesus’ kingdom under the radar of empire. This is a victorious kingdom that cannot be stopped, which will advance until final victory upon Jesus’ return. This is my hope in 2026 and beyond.

If you would like to contribute to helping Bishop Boyd’s chicken-raising project and training of pastors you can make a donation in the following ways:

Go to www.tierra-nueva.org and click on “Donate” (https://www.tierra-nueva.org/donate). There you will find a dropdown menu where you can designate your gift. All gifts from US donors are tax deductible. You can also mail a check to:

New Earth-Tierra Nueva
PO Box 410
Burlington, WA 98233

If you live in the UK you can give through our account at Stewardship. Click here to set up your sign-in details.

Check out Bob’s most recent podcast “Disciple: Word, Spirit, Justice, Witness” below– “What does it look like to live by faith?”

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Joining Jesus in his mission to raise up the poor and needy

12.15.25

“Who is like the Lord our God, enthroned on high, who humbles himself to see” all of us here on the earth?” (Ps 113:5-6).  “He raises the poor from the dust and the needy from the ash heap, making them sit with princes” (Ps 113:7-8).  Jesus embodies this humbling of himself and compassionate way of seeing. He invites us as his disciples to join him.

Paul invites us to “have this attitude in yourselves which was in Christ Jesus, who though in the form of God he emptied himself, taking the form of a servant, and being made in the likeness of men, he humbled himself by becoming obedient to the point of death, even death on a cross” (Phil 2:6-8).

What does it look like for us to join Jesus in humbling himself and raising up the poor and needy? We can start by trying to consciously notice who we notice. We can take another deliberate step by asking Jesus who he wants to raise up, how we can initiate contact, and where to go from there.  As we do this, we enter a process of mutual transformation alongside whomever we’re drawn to.

As we approach a person we remember to treat them with the highest respect—not offering a fix, pressuring them to do anything or even a suggestion of any kind of a solution.

Attunement to our own anxiety and consciously receiving the love and peace of Christ for ourselves helps us pass on that love and peace as we talk or sit with someone. Sitting with people in their pain, listening to them, refusing judgement or any agreement with self-accusation will establish trust.

When a person trusts us enough to share their story, we hear details that begin to give us a picture of their lives that will change ours. Lately I’ve been seeing many who fit in the category of poor and needy stuck in a low place, seemingly blocked from being lifted up.

Often the poor and needy are themselves rescuers who have been used and even preyed upon by people they’ve tried to help. Other times they’ve been the objects of countless rescue efforts. Some have been abandoned repeatedly as unredeemable. Their failures to rescue others (or be rescued) have left them feeling like failures. Many are stuck in emotionally anguish, suffering psychological and physical pain born of deprivation, abuse and other traumatic events. Many people turn to alcohol and drugs to ease their pain, which has led to incarceration, homelessness and criminal lifestyles.

People often feel unworthy of being lifted up by anyone, including God, because they blame themselves for their failures. They may feel shame for sacrifices they’ve made for others that were not acknowledged or successful—or for other people’s failed sacrifices.

They may have internalized guilt, blame and shame that have gone so deep, resulting in low self-esteem and even self-hatred, sometimes leading to self-harm, overdose and suicide attempts.  As we hear people’s life stories, we may begin to see our own story with new eyes.

We may find that people are punishing themselves, refusing God’s elevation. As we encounter people in these states, we may see that we ourselves are in a similar place, rescuing others as a kind of subconscious penance, a way to feel better about ourselves– rather than from a place of truly knowing God’s unconditional love and acceptance.

We may find that we identify with people’s refusal to let Jesus raise them up—because we too are refusing this for ourselves. We feel more comfortable being down with those who are down—as we subconsciously believe this is what we deserve. This may be why we are drawn to the poor and needy—because we identify with them. We too are poor and needy. Are we too in need of Jesus to raise us up?

We may come to see that we, like those we seek to raise up, are out to save others. We may learn that we do this out of a kind of rescuer identity that we learned in our family of origin—and not always (or rarely) because Jesus sent us. Will we let him save us and send us? Or do we feel too uncomfortable on the receiving end of Jesus’ saving love? Maybe we are afraid to let him love us into a new identify that we are not familiar with, that we feel we don’t deserve.

Are we afraid of elevation? Many people don’t want to be seen as better. Some of us already feel like people see us as better than them. We may wonder whether certain people think we secretly think that we are better than them—  and some may not be able to imagine that we see them as equal or better.

And then there is survivor guilt.  We feel we must now work hard helping others at risk, in order to justify our own existence. Some of us may think: “To the one who has been given much, much is required.”  We cannot rest. We drive ourselves to the point of burnout, exhaustion, ill health, death…

People (myself included) are often more comfortable being down and staying down– afraid to let themselves be loved, forgiven, and elevated.  We come to see that the poor and needy struggle to receive God’s powerful, unconditional love. But we see too that we ourselves have the same problem! As we seek to lift someone up who is resisting our love, we come to see that we too need to receive Jesus’ love for ourselves. In fact, if we don’t, we will have nothing to give.

We encounter people who do not seem to want to be lifted up, as it would mean leaving their comfort zone— a place with others like themselves where they have a sort of community. Or a place of co-dependency where they are used, rejected, stomped on, and in other ways mistreated—which strangely they may feel they deserve.

As we serve and encounter resistance, we see that we need to invite certain people to flee their downtrodden state. But when we see them resisting, we wonder whether they maybe haven’t yet bottomed out—to the point of saying:

“I’m done!— with sacrificing myself (often for others) as my core identity to the point of self-harm.  Now I finally surrender to Jesus and accept his unconditional acceptance!”

People who are downtrodden need to hear how and why they are beloved, valued, and precious in God’s sight just as they are. This message will be more believable if it is delivered by someone who has deeply received it and believed it for themselves!  The messenger must themself receive a message inspired by the Creator—who alone knows the messenger and the receiver fully. It is only the Spirit who can reveal a life-giving message that is tailor-made for each person.

“For to us God revealed through the Spirit; for the Spirit searches all things, even the depths of God. For who among people knows the [thoughts] of a person except the spirit of the person which is in him/her?” (1 Cor 2:11).

When our message is inspired by the Holy Spirit, it will more easily be received through faith by the hearer.

This message must be embodied by someone who shows God’s love through physical presence and other concrete acts of service, advocacy and words. Through our respectful, dignifying presence people can experience their belovedness.

When someone chooses to trust us, to open their heart and receive from us, something sacred happens. We experience what Jesus tells his disciples: “The one who receives you receives me, and the one who receives me receives him who sent me” (Mt 10:40). This experience of mediating the Divine Presence is what we are created for. But as John the Baptist was not himself the light, but bore witness to the Light (Jn 1:7-8), we too are not the Savior. We point away from ourselves to Jesus, to whom people can directly connect with themselves.

Another person’s faith cannot be sustained if it is only placed in us, our church or organization.  We cannot be there for people 24/7. Human saviors will always be inadequate—creating unsustainable dependency that finally disappoints.  The living, resurrected God—Jesus, is who they (we) need. He alone can bring them up and out of their darkness and chaos into a new place where they can experience the fullness of life.

Being raised up by Jesus happens when we open ourselves to letting him love us 100%, forgive us for all our offenses, receive his offer of unconditional acceptance, and accept the Holy Spirit to comfort, empower and guide us into our truest vocations as active participants in his mission. We can step into his movement now, which includes a promise of provision and eternal security as we seek first his kingdom and righteousness. We are offered continuous spiritual formation as he continues to teach through his Word and Spirit.

Let us join Jesus in his raising up the poor and needy, which starts by letting him elevate us!  As we surrender to God’s love may we learn to love ourselves as God loves and cares for us— mind, body and spirit. Let’s seek a lifestyle that models what we hope for those we seek to raise up: Getting enough rest and exercise, eating well, spiritual practices and study that sustain us, and even going on vacations!

Jesus wants you and me to join him in his mission—a global mission that involves making disciples who will continue the work of raising up the poor and needy.  As you abide in his love you will have the strength to endure—to bear fruit for his kingdom, entering into his eternal joy.

God’s action in history elevates the poor and brings down the powerful: A reflection on Psalm 113

12.09.25

In these times when billionaires are visibly amassing wealth, politicians are bowing before their powerful shot callers, the world’s most vulnerable people and creatures are under assault, Psalm 113 tells us of the higher, unstoppable reality of the Creator’s agenda, which we are invited to contemplate and join.

Praise is called for, to the Master of the universe, in the face of impending darkness.

“Praise, O servants of the Lord. Praise the name of the Lord. Blessed be the name of the Lord from this time forth and forever.  From the rising of the sun to its setting the name of the Lord is to be praised. The Lord is high above all nations; his glory is above the heavens” (Ps 113:1-4).

The Psalmist then offers surprising reasons for this call to worship, asking:

“Who is like the Lord our God, who is enthroned on high?”  (v. 5).

We don’t yet know if anyone is like the Lord— until we read the next very un-demigod-like description (quite unlike modern day authoritarians!) of God in the second half of the question:

“Who humbles himself to behold the things in the heavens and in the earth.”

The God here, called Lord (the divine name in Hebrew, YHWH) is “enthroned on high”—that is, in the place of the highest governing power. Yet this God humbles himself—something unheard of for a powerful sovereign—and especially for God (the way many view God).

The Hebrew verb shaphal is sometimes translated here “he stoops down”- which portrays someone who is still standing above (enthroned in heaven), bending forward. I wonder whether translators choose “stoop” because “humbling himself” when applied to God may have seemed to some as going too far, sounding even scandalous. Yet the meaning also includes “being abased” and “low,” and a related word applied to geography. Shephelah means “lowlands”— inviting us to contemplate a truly humble God.

God goes low, humbling himself “to see”– the best translation of the underlying Hebrew raah. And what does God see when God comes low?

There’s no mention of God seeing “the things”—which is added into many translations. The Psalm in fact literally reads “to see in the heavens and in the earth.” The “in” can be translated “in,” “inside,” or “within”—inviting us to contemplate God seeing quite deeply, even intimately.  Who God sees shows God’s lowliness, which becomes clearer in the next line.

“He raises the poor from the dust and lifts the needy from the ash heap” (v. 7).  God sees the poor and needy—the victims of our racial and class divisions, violence and oppression. God’s seeing involves direct action—as God is looking towards the new heavens and the new earth. Do we see who God sees? Are we joining God in this proximity to the lowly?

God sees the poor in the dust and does not leave them there. God raises the poor up and out of their deprivation. God lifts the needy up and away from the ash heap. The term “raise up” in the Greek version of Psalm 113 means “to get up” (Mt 9:6,25; 17:7), and to be raised from the dead (Mt 11:5; 17:23; 20:19). God lifts up the needy, and the verb used in the Greek  version, anuphoo, means “to lift up, be extolled, made tall.” God raises and lifts up “to make them sit with princes, with the princes of his people.”

This is hard to understand— as this movement is the opposite of what we now see accelerating in our world. These days the rich and powerful are distancing themselves further and further from the poor and marginalized— whom they often exploit, oppress and scapegoat. Here in this vision of the new heaven and new earth, the poor and needy “sit with” and not “work under” or “for” the princes/rulers—and they are not incarcerated or deported by them!

Here in the Greek version, “princes” designates non-human powers, as in Ephesians 6—which states that “our struggle is not against flesh and blood, but against “rulers” (archon).

God’s work here is to raise up the poor and needy and make them sit with princes, erasing the historic distance by bringing equality. Mary’s radical song when pregnant with Jesus, the “Magnificat,” appropriates Psalm 113 and Hannah’s song (1 Sam 2), announcing judgment of the powers. She prophesies God’s scattering of the proud, bringing down rulers, reversing the fortunes of the rich–  and lifting up the humble to an even higher place, and filling the hungry.

“He [God} has scattered those who were proud in the thoughts of their heart. He has brought down rulers from their thrones, and has exalted those who were humble. He has filled the hungry with good things; and sent away the rich empty-handed” (Lk 1:52-53).

The Psalmist calls God’s people to worship the God who is unlike any god. This God humbles himself to see, and to raise up the poor and needy— inviting us to do likewise. We are now called to resist the movement of human history around us in confident hope in God’s final victory, in alignment with Jesus and his kingdom.

We are invited to see as Jesus sees, who upon “seeing the people, he felt compassion for them, because they were distressed and dispirited like sheep without a shepherd” (Mt 9:37).

We are invited to hear with Jesus’ disciples his call, and to respond: “The harvest is plentiful, but the workers are few. Therefore beg the Lord of the harvest to send out workers into his harvest” (Mt 10:37-38).

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